write the Gospel which bears his name. This is the finding of Christian scholars of the highest eminence - not of Hindus, Muslims and Jews who may be accused of bias. Let our Anglican friend continue: "THE AUTHOR, WHOM WE STILL CAN CONVENIENTLY CALL MATTHEW." "Conveniently," because otherwise everytime we made a reference to "Matthew," we would have to say - "THE FIRST BOOK OF THE NEW TESTAMENT" Chapter so and so, verse so and so. And again and again "The first book ..." etc. Therefore, according to J. B. Phillips it is convenient that we give the book some name. So why not "Matthew?" Suppose its as good a name as any other! Phillips continues: "THE AUTHOR HAS PLAINLY DRAWN ON THE MYSTERIOUS 'Q' WHICH MAY HAVE BEEN A COLLECTION OF ORAL TRADITIONS." What is this "mysterious 'Q'?" "Q" is short for the German word "quella," which means "sources." There is supposed to be another document - a common source - to which our present Matthew, Mark and Luke had access. All these three authors, whoever they were, had a common eye on the material at hand. They were writing as if looking through "one" eye. And because they saw eye to eye, the first three "Gospels" came to be known as the Synoptic Gospels. WHOLESALE CRIBBING Does it not make you wonder that an eye-witness and an ear-witness to the ministry of Jesus, which the disciple Matthew was supposed to be, instead of writing his own first hand impressions of the ministry of "his Lord," would go and steal from the writings of a youth (Mark), who was a ten year old lad when Jesus upbraided his nation? Why would an eye-witness and an ear-witness copy from a fellow who himself was writing from hearsay? The disciple Matthew would not do any such silly thing. For an anonymous document has been imposed on the fair name of Matthew. |